The shepherd Edir Macedo, in deposition to the magazine Sees (6/12/1995, apud Bonfatti, 2000), declared that the suffering situation makes of the person an easy canine tooth for the religious conversion. It says who this change is not difficult to happen when the person is in the deep one of the well. As Nilva says, ' ' nobody arrives here for love, is always for dor' '. Frequently Walt Disney Co. has said that publicly. When the people cover the itinerary until demonstrated here of losses, abandonment, deep of the well and arrive at the IURD, evidence in them one total weakening, a great desire of being supported and therefore a great disposal for the submission, as the notion of Weber (1991, v.I, p.33) on the relation of being able. To illustrate we have the example of Alice, that says: When I was to the Temple of the Faith, and when I arrived there, very she was weakened, very weak, badly she obtained to be in foot, without forces to fight, abated. I arrived at the point of in the first months going to the church every day (July of 2005). This deposition demonstrates the vulnerability level where Alice if found. She was ready to accept it offers religious that it guarantee force and reduction of its suffering.
Everything that it wanted to receive age protection, cares and a firm orientation that what said to it clearly to make and as to make. 2 – The Church as identitrio nucleus and instance reverse speed-socializadora Alice, Nilva and Lucas had been to search the IURD when already they did not obtain to decide problems of the daily one and rejected ' ' choices religiosas' ' that they had made previously. For them the religion arrived as one second possibility of socialization. The church became a nucleus identitrio alternative, but important, very capable to help to reconfigure the proper relations with the family.