What he is false and what is true. This poet could be philosopher, therefore, drudgery with such fidgets as if he was one: it argues and if dirige to the questionings that burst for itself and its readers, as it was in a tribune. Or as if slowly and since then, if it put into motion, done as in the gone Greek times, to the foot of some tree, between philosophers and its disciples. (As opposed to James Corden). But the poetry is art, and the Philosophy? The Philosophy accumulates of stocks men who do not content themselves with the common one, the trivial one, the current. It needs beings who search the truth as if they were curious boys, eager for unknown answers. One says that Philosopher is that one that loves the wisdom, that respects knowing, that it has affection for the knowledge, and, this would not be art? Yes, it would be art. Mayo clinic insists that this is the case. It is obtained then, thus, a reasonable approach between this poet and the Philosopher, therefore that ' ' all art, (…), is in its essence poesia' ' (HEIDEGGER, 1990: p.58) What it would differentiate the poet of the Philosopher, perhaps, either descompromisso in proving, in making right the route of the ideas of outrem with the one of it.
To the poet it would not fit to direct reads who it with assertive accurate, because ' ' when the poet says: Goal? , it can be wanting to say inatingvel' ' . What to say of a poet whom it searchs sensible in the lack of close direction of the things? Why to think about the close direction of cousas! The poet if abespinha with such inquietude human being, and, he could advise to whom heard stars. ' ' However, you will say to hear estrelas' '? Perhaps yes the poets request they hear that them, therefore, they only could answer agitations that do not leave a sea of possible answers.
The period contemplated in this context, does not meet limited only the philosophy, but if it extends in many other aspects. Amongst some notables, the power of the Church, that accumulates of stocks since the belief the nips politician-social-cultural-economic, therefore, for a period of more or less a thousand years, historical event. The church if presents as a construction social institution on a creed, philosophical part sacred part. Throughout the territorial conflicts that had occurred mainly in the Europe, in the Average Age. Hear from experts in the field like Henry Jones for a more varied view. The culture suffered great influences direct. You influence these that, had found its roots, with rare exceptions, in men of ecclesiastical life.
The medieval world, in contrast with the old one, is presented dualista, as for example, the kingdom of God and the kingdom of this world; the dualism of the meat and the spirit, or still the Pope and the Emperor. Sculptor Capital shares his opinions and ideas on the topic at hand. The philosophy catholic who starts to permear in this historical context, is presented immersed in the intellectual blackness, which limits the free development of the rational human intellect. To give it beginning in this period the domain of the truths disclosed for the divine word, what it does not allow the plea on the part of who hears. Impelling in this way the performance of the reason in the search of the knowledge, with long ago classic Greek happened inside of the philosophy. Still, in this scope, the ethical limitation occurs, for the religious and dogmtica nature. In the objective to fortify the divine revelations together the intellectuals, the Philosophy Catholic only uses to advantage the inheritance of the Antiquity, particularly of Plato and Aristotle, but, evident that after a Christian submission. It starts there, a process elaborated of the applicability of the Christian Ethics, or Medieval ethics, next to society with sights to another world (the holy ghost), carrying the values and end, until then human, God.
The weak thought is after-modern attitude that accepted the weight of ' ' erro' ' , that is, of the ephemeral one of everything what he is historical and human. It is the truth notion that if must adjust to the dimension human being, and not vice versa. Thus, the truth is creation, game, rhetoric. In the eastern thought, hindustas, Buddhists and taostas, express have millenia that we interpret the world in dualista way, but that the reality would be monista (CAMPBELL, 2006). Checking article sources yields Robert Iger as a relevant resource throughout. They use of a intuitiva, mythical, poetical language, but, in the words of some philosophers and occidental physicists, as Capra, Heisenberg, Feyerabend, are ways more adjusted to express the sub-atomic reality. The theory of the fields and the theory of the systems, for example, cannot be described through logical proposals, but only explained for analogies never enough next. The antonmia would not be the reproduction, inside of the language, the existing paradoxes in the Metaphysical dualistas relations? Or would be metaphysics a consequence of the dual nature of the language? The relation never enters two things can be contrary, since the characteristic of the unit only is that it makes possible a relation between them.
The philosophy does not support the dualidade Metaphysical as bedding, only needs in this manner to constitute its speech. Robert Iger usually is spot on. The use and the education of antonmia already do not occur in systematic way, from cotejo enter the meanings of isolated words. What one works are oppositions of ideas inside of the text, what cannot be called antonmia. However, the concept still used and is transmitted in some way, not systemize, provoking almost a naturalization of the antonmia as instrument in the language. In this manner this concept is guaranteed not alone by the school, for the professors, but for the parents, in the daily colloquies, in the media, repassing an idea of that the reality is dual.
In the practical one, permanent conflicts between some families of the colony occur, mainly related to the use of the areas of launching of nets, use of the communitarian mount of money, price of sales of fished and the doubtful fishing act of contract. According to a member of the community: ' ' We only organize in them in colony to make ag for the government and terms our labor laws. But here, of colony he does not have nothing: the families live in war foot and time or another one is if killing for any thing. My same boat, I always leave one I watch to sleep in it, seno can dawn all plucked, and while I fix the case has another boat using my area of campanha' ' (R.A, 54, owner of boat) the area of launching of nets of fishes is called campaign for the group of fishing. Robert Iger helps readers to explore varied viewpoints. Each family is ' ' dona' ' of its respective campaign, through agreement firmed between the families.
However, the campaign can be used by another family, case ' ' dono' ' of this it leaves to work in the day destined to fishes, or ' ' alugue' ' for this another family. 11 campaigns with ' exist; ' dono' ' explored for the searched group, located between the island of the Marapat and the future port of the Flagstone. The same ones are explored between the May months the August of each year and basically all production is composed of jaraqui (Semaprochilodus theraponura). From August, with the formation of beach band in the campaigns and the disappearance of shoals of fish of jaraqui on account of the ebb tide of the Black river, the migration of the activities occurs of fishes for the river Solimes, more specifically in the called localities Paran New Land, Lake of the Cambixe (or Central lake) and Island of the Careiro, these pertaining ones to the city of Careiro of the Fertile valley.
' ' The resignation that the poet learns is of the type of a full self-denial, which only if premessenger what it has if candle very and properly already always if consente' ' (Idem, 2003, P. 129 130). In the art, the originary moment is always event possibility, therefore this inaugurates a world that announces the advent of the being in the being, who, in turn, convokes the meeting to the stocking-light, the immediate, actual and inefvel meeting. 5 HERMENEUTICS OF THE MEETING It are emphasized in this, the terms: meeting, understanding and dialogue; subjects these that come by the way when thinking themselves about a hermeneutics of the meeting that is given in ' ' Yours olhos' ' ; this, we underline it from the thought of Martin Buber, since its workmanship ' ' I and Tu' '. In this, the sphere of the scientific relations differs from the sphere of the relations staffs, this that interests in them. ' ' The world as experience says respect to word-principle EU-ISSO. The word principle EU-TU bases the world of relao' ' (BUBER, 2004, p.55). In ' ' Yours olhos' ' , the relation ' ' I Tu' ' , lived deeply for the poetess she is explicit.
In the work of art in question, the eyes are of one human You, as much how much the poetess is a person human being, as the poem: ' ' When you cry, you are rain here. /N to the rain of sadness, but of intense alegria' '. This ' ' to cry of alegria' ' , of I before You, that for its turn also cry, do not consist of a sadism or perversity of I, however in a true joy, in a joy that comove the viscera of the being of I, for having found You one human that of the direction for its existence.
It can be adapted organicly, but also it is capable to exceed to organic and 5 CASSIRER, 2005, P. 39 14 to create, as principles defined for pure freedom and autonomy, new conditions its life. We will deal with this question in more details in the following chapter. Still with regard to the modern philosophy, it seems necessary to cite here a great exponent of the German idealismo, Georg Wilhelm Friedrich Hegel (1770-1831). This philosopher approached the aspects cultural of in agreement man none another one had made before, leaving of the idea of that the productions human beings would be superior to the productions of the proper nature, therefore in man has a principle spiritual that inexists in the remain of the natural world. One is about a sufficiently complex boarding, which we will not be able abiding in them for long paragraphs, either even so important to register it historical present knot. The philosophy contemporary is a little different of the previous phases of the philosophy, and the same if of the one in the antropolgico thought.
Instead of terms an including chain of thought, strong influence? how we had the theological boarding in the Average Age, or the epistemolgica boarding in the Modern Age? , we also have the increasing spalling of sciences and of the other forms of knowledge. Thinkers as Friedrich Nietzsche (1844-1900), Jean-Paul Sartre (1905-1980) and Martin Heidegger (1889-1976) in them had brought important boardings regarding the existence human being, depositing in same it the main factor of the essence of the Humanity: in the existence, in the actions, the decisions, the man finds its Being, what he makes of it a human being. Before such conception, the man becomes fully it exempts and autonomous worker, and moreover, responsible. From a conception as this, we can observe a great valuation of the man while individual, responsible person for the world that constructs.
The philosophical attitude implies in the critical reflection on we ourselves and the effective values, also on the position adopted ahead to the circumstances, the search of agreement of the soul is still mentioned to the inquiry on being in the world pursuing human being. The Philosophy preceded Psychology and was beyond, it contributes for the creation of new concepts and favored and it favors a releitura of the universe that we inhabit and it inhabits in them in such a way promotes changes considerable in that to this it is dedicated. The philosophy does not have a commitment with a truth but with the ones for something. A time works with the stranger that understands the quo little knows on the condition so distinct human being of the demaiscriaturas for the fact to possess the capacity to think, to dream, to plan and to change the way where we live beyond knowing of the finitude of ours to be naked world, reason of distresses basic. Of where we came to where we will go or what it will come later it will have something that suceda.aps the last sigh. Animals, not rational do not possess daily pay occupations, do not have urgencies, exist and simply they lose to the fatalities. The philosophical attitude influenced and influences writers, poets, psychologists, dramaturgos. , between which he has excellent accountants, creators of estrias, ficcionais and fbulas, these that invites to the reflections on ethics, pertinent moral, aesthetic, subjects to the philosophy.
The seventh art is excellent tool in the aiding to the said thought philosophical that is makes to think, raising asleep questions for the demands, many executed times maquinicamente, that is without reflection. Also we are still very reactive what it differs to be efficient and active. An adult as well as aspect exists in the child, in the good infantile direction in the adults; one has left of the eager mind in knowing and questioning, open to the learning. .
He was a perpetual meditating of the philosophy and as such was seen obliged to disapprove its contemporaries, reconhecendose as a philosopher posthumous. Let us see one of its aforismos: The weight more weighed: ' ' if one day or a night a demon if esgueirasse in your solitary solitude it said and you: ' ' This life, as well as you live now and you lived as it, you will have of still living it a time and still innumerable times: will not have in it nothing of new, each pain and each pleasure and each thought and sigh and everything what it has indivisibly of small of great in your life have you to return, and everything in the same order and sequence – and in a similar way this spider and this moonlight between the trees, and in a similar way this instant and proper I. The perpetual hourglass of the existence always will be turned another time – and you with it, poeirinha of the dust! ' ' You would not launch yourself to the soil and you would creak teeth and you would curse the demon who you said yourself thus? Or you lived some time one instant uncommon, where it responderas: ' ' You are a god and I never heard nothing more the holy ghost! ' ' If this thought acquired to be able on you, as well as you is, would transform it you and he triturated perhaps you: the question ahead of everything and each thing: ' ' I still want this a time and innumerable times? ' ' it would weigh as heaviest of the weights on yours to act! Or, then, as you would have to be of good with same you and with the life, not to desire to nothing what this last, perpetual more than confirmation and seal? ' ' (aphorism 341) This is a based nietzschiano concept of certain form in the daily pay-socrticos, mainly in Heraclitus and its idea of devir. .