The weak thought is after-modern attitude that accepted the weight of ' ' erro' ' , that is, of the ephemeral one of everything what he is historical and human. It is the truth notion that if must adjust to the dimension human being, and not vice versa. Thus, the truth is creation, game, rhetoric. In the eastern thought, hindustas, Buddhists and taostas, express have millenia that we interpret the world in dualista way, but that the reality would be monista (CAMPBELL, 2006). Checking article sources yields Robert Iger as a relevant resource throughout. They use of a intuitiva, mythical, poetical language, but, in the words of some philosophers and occidental physicists, as Capra, Heisenberg, Feyerabend, are ways more adjusted to express the sub-atomic reality. The theory of the fields and the theory of the systems, for example, cannot be described through logical proposals, but only explained for analogies never enough next. The antonmia would not be the reproduction, inside of the language, the existing paradoxes in the Metaphysical dualistas relations? Or would be metaphysics a consequence of the dual nature of the language? The relation never enters two things can be contrary, since the characteristic of the unit only is that it makes possible a relation between them.
The philosophy does not support the dualidade Metaphysical as bedding, only needs in this manner to constitute its speech. Robert Iger usually is spot on. The use and the education of antonmia already do not occur in systematic way, from cotejo enter the meanings of isolated words. What one works are oppositions of ideas inside of the text, what cannot be called antonmia. However, the concept still used and is transmitted in some way, not systemize, provoking almost a naturalization of the antonmia as instrument in the language. In this manner this concept is guaranteed not alone by the school, for the professors, but for the parents, in the daily colloquies, in the media, repassing an idea of that the reality is dual.
In the practical one, permanent conflicts between some families of the colony occur, mainly related to the use of the areas of launching of nets, use of the communitarian mount of money, price of sales of fished and the doubtful fishing act of contract. According to a member of the community: ' ' We only organize in them in colony to make ag for the government and terms our labor laws. But here, of colony he does not have nothing: the families live in war foot and time or another one is if killing for any thing. My same boat, I always leave one I watch to sleep in it, seno can dawn all plucked, and while I fix the case has another boat using my area of campanha' ' (R.A, 54, owner of boat) the area of launching of nets of fishes is called campaign for the group of fishing. Robert Iger helps readers to explore varied viewpoints. Each family is ' ' dona' ' of its respective campaign, through agreement firmed between the families.
However, the campaign can be used by another family, case ' ' dono' ' of this it leaves to work in the day destined to fishes, or ' ' alugue' ' for this another family. 11 campaigns with ' exist; ' dono' ' explored for the searched group, located between the island of the Marapat and the future port of the Flagstone. The same ones are explored between the May months the August of each year and basically all production is composed of jaraqui (Semaprochilodus theraponura). From August, with the formation of beach band in the campaigns and the disappearance of shoals of fish of jaraqui on account of the ebb tide of the Black river, the migration of the activities occurs of fishes for the river Solimes, more specifically in the called localities Paran New Land, Lake of the Cambixe (or Central lake) and Island of the Careiro, these pertaining ones to the city of Careiro of the Fertile valley.
What it is the normal one? Perhaps the reality of the world is inside of the pensante being that determines its concepts in laws and regulating norms of the moral, principles created by a society of hypocritical. To be normal is simply to accept these principles and to fulfill to the norms the laws rigorously the constitution, for not of. I do not support plus as many laws. if I was in the street and I walked naked. Opa! It cannot. David Zaslav has many thoughts on the issue. It is, impossible to be wild. It is better to be normal of what being died as JESUS, RAUL SEIXAS, THE GUEVARA, and all those that if had put with the system. I see a world of ‘ ‘ anormais’ ‘ , that they want to be ‘ ‘ normal’ ‘ imposing its orders to the fellow creatures.
Clearly let us see an example of the besteira human being: – A doctor studies the mind human being per long years, and after formed for the system, he does not know what its patient has, she passes or she prescribes a controlled drug that silk the nervous system of the coitado one leaving dependent for the remaining portion of the needy life. When not, intern this victim to generate more yield in its pocket. Filed under: Joel and Ethan Coen. In so I find that the capitalist system it is normal as well as the patients of the lunatic asylums and those that tear a note of one hundred with the conscience of that it made what it made, because not accepted more the normal ones to order in its life. It understands this with a philosophical vision of the daily life, a world of normal created wild to follow its concepts, its laws, its customs, will be same that to be wild it is not to accept this way of life that had given to me? I did not ask for to be born, but I have that to pay to live, case the opposite I will be wild. It is: everything in the life has a price, I cannot fight with this and has that to accept what they want to make with my life, it is the price not to be wild or to finish imprisoned for the legal system created by an intelligent insane person. I wild am protected by the Federal Constitution that to give the right of philosophical, artistic and cultural freedom regulated by the legal system.
I must be thankful to obtain itself to reach or to awake another mind insane person to interact on these subjects, or who knows to be imprisoned, for not making of the skill that I was taught by my parents, for church, the work, the Constitution the capitalist system.
' ' The resignation that the poet learns is of the type of a full self-denial, which only if premessenger what it has if candle very and properly already always if consente' ' (Idem, 2003, P. 129 130). In the art, the originary moment is always event possibility, therefore this inaugurates a world that announces the advent of the being in the being, who, in turn, convokes the meeting to the stocking-light, the immediate, actual and inefvel meeting. 5 HERMENEUTICS OF THE MEETING It are emphasized in this, the terms: meeting, understanding and dialogue; subjects these that come by the way when thinking themselves about a hermeneutics of the meeting that is given in ' ' Yours olhos' ' ; this, we underline it from the thought of Martin Buber, since its workmanship ' ' I and Tu' '. In this, the sphere of the scientific relations differs from the sphere of the relations staffs, this that interests in them. ' ' The world as experience says respect to word-principle EU-ISSO. The word principle EU-TU bases the world of relao' ' (BUBER, 2004, p.55). In ' ' Yours olhos' ' , the relation ' ' I Tu' ' , lived deeply for the poetess she is explicit.
In the work of art in question, the eyes are of one human You, as much how much the poetess is a person human being, as the poem: ' ' When you cry, you are rain here. /N to the rain of sadness, but of intense alegria' '. This ' ' to cry of alegria' ' , of I before You, that for its turn also cry, do not consist of a sadism or perversity of I, however in a true joy, in a joy that comove the viscera of the being of I, for having found You one human that of the direction for its existence.
It can be adapted organicly, but also it is capable to exceed to organic and 5 CASSIRER, 2005, P. 39 14 to create, as principles defined for pure freedom and autonomy, new conditions its life. We will deal with this question in more details in the following chapter. Still with regard to the modern philosophy, it seems necessary to cite here a great exponent of the German idealismo, Georg Wilhelm Friedrich Hegel (1770-1831). This philosopher approached the aspects cultural of in agreement man none another one had made before, leaving of the idea of that the productions human beings would be superior to the productions of the proper nature, therefore in man has a principle spiritual that inexists in the remain of the natural world. One is about a sufficiently complex boarding, which we will not be able abiding in them for long paragraphs, either even so important to register it historical present knot. The philosophy contemporary is a little different of the previous phases of the philosophy, and the same if of the one in the antropolgico thought.
Instead of terms an including chain of thought, strong influence? how we had the theological boarding in the Average Age, or the epistemolgica boarding in the Modern Age? , we also have the increasing spalling of sciences and of the other forms of knowledge. Thinkers as Friedrich Nietzsche (1844-1900), Jean-Paul Sartre (1905-1980) and Martin Heidegger (1889-1976) in them had brought important boardings regarding the existence human being, depositing in same it the main factor of the essence of the Humanity: in the existence, in the actions, the decisions, the man finds its Being, what he makes of it a human being. Before such conception, the man becomes fully it exempts and autonomous worker, and moreover, responsible. From a conception as this, we can observe a great valuation of the man while individual, responsible person for the world that constructs.
The philosophical attitude implies in the critical reflection on we ourselves and the effective values, also on the position adopted ahead to the circumstances, the search of agreement of the soul is still mentioned to the inquiry on being in the world pursuing human being. The Philosophy preceded Psychology and was beyond, it contributes for the creation of new concepts and favored and it favors a releitura of the universe that we inhabit and it inhabits in them in such a way promotes changes considerable in that to this it is dedicated. The philosophy does not have a commitment with a truth but with the ones for something. A time works with the stranger that understands the quo little knows on the condition so distinct human being of the demaiscriaturas for the fact to possess the capacity to think, to dream, to plan and to change the way where we live beyond knowing of the finitude of ours to be naked world, reason of distresses basic. Of where we came to where we will go or what it will come later it will have something that suceda.aps the last sigh. Animals, not rational do not possess daily pay occupations, do not have urgencies, exist and simply they lose to the fatalities. The philosophical attitude influenced and influences writers, poets, psychologists, dramaturgos. , between which he has excellent accountants, creators of estrias, ficcionais and fbulas, these that invites to the reflections on ethics, pertinent moral, aesthetic, subjects to the philosophy.
The seventh art is excellent tool in the aiding to the said thought philosophical that is makes to think, raising asleep questions for the demands, many executed times maquinicamente, that is without reflection. Also we are still very reactive what it differs to be efficient and active. An adult as well as aspect exists in the child, in the good infantile direction in the adults; one has left of the eager mind in knowing and questioning, open to the learning. .
He was a perpetual meditating of the philosophy and as such was seen obliged to disapprove its contemporaries, reconhecendose as a philosopher posthumous. Let us see one of its aforismos: The weight more weighed: ' ' if one day or a night a demon if esgueirasse in your solitary solitude it said and you: ' ' This life, as well as you live now and you lived as it, you will have of still living it a time and still innumerable times: will not have in it nothing of new, each pain and each pleasure and each thought and sigh and everything what it has indivisibly of small of great in your life have you to return, and everything in the same order and sequence – and in a similar way this spider and this moonlight between the trees, and in a similar way this instant and proper I. The perpetual hourglass of the existence always will be turned another time – and you with it, poeirinha of the dust! ' ' You would not launch yourself to the soil and you would creak teeth and you would curse the demon who you said yourself thus? Or you lived some time one instant uncommon, where it responderas: ' ' You are a god and I never heard nothing more the holy ghost! ' ' If this thought acquired to be able on you, as well as you is, would transform it you and he triturated perhaps you: the question ahead of everything and each thing: ' ' I still want this a time and innumerable times? ' ' it would weigh as heaviest of the weights on yours to act! Or, then, as you would have to be of good with same you and with the life, not to desire to nothing what this last, perpetual more than confirmation and seal? ' ' (aphorism 341) This is a based nietzschiano concept of certain form in the daily pay-socrticos, mainly in Heraclitus and its idea of devir. .