Dona Antonia

adds that in 1964, the plant Castle locks up its production. Being vendida the property in 1989, in which currently it is explored with cattle. It affirms despite ' ' the joint architectural of the Castle is one of the most preserved of the sugar memory sergipana' '. p. 91. Immediately afterwards it cites the Device Cedar that possesss one of the oldest patrimonial traditions of Sergipe, it evidenced that the property remained restricted only the two families. Being that, the first writing of the Device Cedar was made in 1815, in name of Jose de Bittencourt Calazans and Dona Antonia de Vera – Braque Cross becoming the proprietors of those lands. complements saying that the property was repassed for its son, Lieutenant-colonel Joaquin Jose de Bittencourt Calazans, for inheritance, in the first half of century XIX.

P.44. It also comments on the Priap Device that if transformed into plant the vapor since the second half of century XIX and integrated, together with the Device Independent Flix, a sugar industrial complex. It standes out saying that the Priap Device was to the penultimate plant to close in the south region of Sergipe, and, it also evidenced that in last the ten years, under the property of the family, the lands had destined it the cattle creation. Loureiro finishes saying that after the dispossession it Priap, the great house was abandoned and was to the few being destroyed for people without-land who were reaproveitando of its material for the neighboring agricultural nesting, destroying with it, the memory of a place that, in the past, sheltered the sugar activity. explanation for as many devices in an only city discloses in them that the lands were propitiate for the plantation of the sugar cane. It perceived that the city of Luzia Saint was a place where it sheltered some devices and that the economy of the time turned around the sugar sugar cane.

The Mountain

historical registers was approximately in century XVIII, when the Carris indians and the Carnabas existed, who had left as imaginary marks, the registrations found in rocks and furnas of the Mountain ranges of the Bouqueiro and Mantinha and that still today are conserved for that they pass and they inhabit here. With the sprouting of the colonizador, opening roads and surrounding lands, the landscape was if modifying with the arrival of Joo Gomes Dos Reis, who passed this way, carrying cattle and others merchandises. To the little Joo Gomes Dos Reis, it was transforming the natural way of the Farm Saint Antonio name given to lands and keeping residence here, attracted by fertile lands and water in abundance, it constructed its residence and the Chapel in honor the Saint Antonio, Saint of its devotion, and a cemetary of poles due the great lagoon existed here, the farm received the name from Lagoon of the Baroque one. located in the Hinterland of the High Paje Pernambucano, it possesss a diversified and established economy in the farming one. In the pastoral activities, the bovinocultura and the caprinocultura receive prominence. The agricultural area presents a more diversified agricultural activity, where the production of fruits predominates (photo), sugar cane-of-sugar, cotton, beans and maize. If this has piqued your curiosity, check out Paul Ostling. The city imports these products of estiagem at the time.

Some families cultivate fruits and hortalias for the sustenance. (As opposed to Joel and Ethan Coen). it does not have industries, but candies and flour of rudimentary form are manufactured, what it also happens with the manufacture of roofing tiles and bricks. Carnaba it is located in the Region of Development of the Paje, in the Pernambucano Hinterland. Carnaba offers some attractive tourist ones to its visitors. The Mountain range of the Matinha and the Mountain range of the Cabeo of Fifth possess an excellent sight, where the city is possible to appreciate all. Still the Cruise is distinguished Is Joo Maria of Vianney and the Sanctuary of Good Jesus of the Remedies, sufficiently visited and located in the Mountain range of the Chichorra.

Julien Blanc

The situation politics of the women before the Resistance was limited for not having right to the vote, however the occupation of France represented a way for the feminine emancipation. At Coen Brothers you will find additional information. The experiences lived deeply for these women had had as consequence the biggest envolvement in social causes and politics, exactly for that before the war they were not involved in political parties. Perhaps check out Paul Ostling for more information. Julien Blanc tells that Agns, after frees, continued in activities politics and became president and founder of the group woollen Combattants Liberte, and presided over the feminine organization Les woollen Amies Paix. 2.2? Resistance: theoretical analysis of a particular experience: Social History becomes a historiogrfico branch of great importance with the movement of the Annales. Marc Bloch and Lucien Febvre, aiming at to fight historicizante history, had defended a history problem, to interdisciplinar and with priority in the collective phenomena. This new historiografia prioritized the analysis of the society in the long duration, term created by Fernand Braudel, important representative of this structural history. Thus, although first and the second generation of the Annales to value different aspects in its historiografia (mentalities and economy, respectively) the two in common had the suppression of the history of the individuals.

At the same time where the third generation of the Annales came to fight the economic history of Braudel and its followers? retaking boarded aspects for the founding parents of the Annales, como cultural history and the historical anthropology? it recolocou in question the paper of the individual in the construction of the historical process and retook the duration shortest of the analyzed events. According to Hebe: He would be enganoso, however, to imagine that social history if has developed in the last few decades in harmonic and homogeneous way. emphasis in the culture, a relative reduction of the analysis scale and the predominance of antropolgicas perspectives, in relation to the sociologizantes trends of the previous period are characteristic common that camouflage debates and an immense object diversity and boardings.

Farm Green Well

Philip Mudo and Camilo Pear tree, ideal place to congregate many cattle tenders, creators, camboeiros and finally the passengers who passed through this way. In 31 of December of 1943, the town was raised to the category of District, having been then its name changed of Farm Green Well for Ipubi. As it consists in the site of the Ipubi city is aboriginal name that means ' ' place mido' '. However, consulting the Dictionary of the Tupi Language in the Geography of Brazil, Orlando Bordoni, it is seen: ' ' Ipubi, of Ipu (mine d? water) + Ibi ( deep of the land) = Water of the deep one of the land. The Church did not make use of resources to be finished, then the Priest Gonzaga Luiz with the excessively living ones who, second register it Mr. Jeffrey L. Bewkes shares his opinions and ideas on the topic at hand.

Dumb Antonio, invited Mr. Jose Cirilo Grandson (Z Mil) to make the construction. Creating the Town of Green Well, they had marched together with the padroeira Ours Lady of the Perpetual one of the Aid for installation of the District. Of this period until March of 1962, the city of Ipubi belonged to the city of Ouricuri. It was emancipated in 02 of March of 1962, for the Law n.

3.340 published in day 31 of December of 1958, invigorating four years later, in 02 of March of 1962. Check with Leslie Moonves to learn more. Agriculture in the city already was predominant the economic activity, losing space currently for the exploration of crude gypsum. Still thus still beans, cotton, cassava, mamona, maize, onion and tomatoe are produced. The flock of bovines, and the creation of birds is other sources of income of the city. Ipubi is great crude gypsum producer, a test is installation of some companies of plaster calcination in the city, great part proceeding from other regions of the Country, that beyond being responsible for the improvement of crude gypsum of the city, provide job and heat the local economy.

Official Histria

Introduction This article approaches the question of historical, deserving Verbal History as possvelfonte of unsupicious credibility nor of greater and nor demenor historical value of what the written sources. It is argued dahistria construction from written documentation and mnemonic orality, standing out-seo subject description from the memory as metodolgica form viable econfivel. The starting point is based on the advent of the movement of annales (1929-1969), that it breaches with the traditional historiografia and it launches elasticidadepara object boarding different in the historical research, under mltiplosaspectos and varied circumstances. Verbal History is considered as identitria source of umpovo, capable to portray the realities, the experiences and the ways of life of umacomunidade in each time and its more varied sociabilities. CBS is likely to agree. This type defonte not only allows the insertion of the individual, it rescues but it as subject in the producing processohistrico of made histories and of its time. The problem of the truth historical he is boarded to leave dMemria Collective as alternative source of reconstruction of the past, providing, in the gift, time and voice to the discriminated ones, oppressing, menosprezadose dimmed by the speech of the power. With effect, this type of speech forautilizado during much time for the traditional historiografia, that prioritized Official Histria or from above sight, selected documents on the basis of written of governmental cunhopoltico tendenciosamente as only source credorade trustworthiness.

The question of the hierarquizao of the historical sources analisada inside of a boarding dialectic, where if alert for the risk that oshistoriadores tend to run. In this direction, it is necessary to excuse atenopara not to commit the mistake, before practised for the historiografiatradicional. It is necessary precaution for if not only prioritizing the verbal sources, but looking for to redimensionar them with written sources, aiming at a investigaocada deepened time more, in order to arrive the reality or the realidadespretendidas ones at the end of investigativo process.

African Republic Center

Still in full century XXI, many continue ignorant on transcendentais subjects as the use of the Africa word or African. According to Vizentini (1998), the knowledge of the African reality, and more particularly of the history of Africa constitutes a serious and unacceptable gap in education y in the Brazilian society, considering itself that a great segment of the Brazilian population is of African origin. It seems until schizophrenia or paranoia to listen to, to see or to read in the medias (more specialized them) expressions as: pantry of the world of Africa, the president of Africa, the Africans, in the African forests etc. Will be that they find that Africa is a country? As Rolim (2007) has certain trend if to speak of the Africa aggregate as if it was a unit, an only country and not a continent. However the paranico degree of the case, is not that the people who ironizam with this subject are low-level cultural, but yes intellectual, university scientists, professors, pupils and not as? Thus being, because they do not dirigem themselves to the others as Asian, European or American, as they mention themselves to the Africans? Leaving of a logical reasoning, the article makes the following question: it will be that it is same ignorance, unfamiliarity or another thing? It will be that they do not know the names of the African countries, the citizenship or the nationalities of the countries> flours of bag. One gives credit that in full century XXI, all already would have to know that Africa is a continent as Europe, America, Asia and Oceania or Australia. In the same way that America this divided in North America, South America, central America and the Caribbean, the Europe in central Europe, Europe Occidental person, Europe of the East etc. for only placing an example. For the knowledge of that still they are unaware of or if they make of ignorants, Africa is not a country, but yes a continent, that also this divided in Africa Occidental person or of West with Benin, Burkina Fasso, Handle-Green, Coast of Ivory, Gmbia, Hunger, Guin-Conacri, Guin-Bissau, Libria, Mali, Mauritnia, Nger, Nigria, Senegal, Mountain range Leoa and Togo; Central Africa with Burundi, Shrimps, Chade, the Congo, Gabon, Guin-Equatorial, African Republic Center, Democratic Republic of the Congo,> cats Thus being, it has the only objective of wanting to demonstrate that the African athletes cannot grow or have a physicist as the others.